The current conservative narrative revolves around the imagined horrors of Socialism. Apparently without awareness of the many socialist programs upon which they depend, the reactionary segment of the U.S. voting population has taken up the latest incarnation of the old Red Scare.
A “Red Scare” is promotion of widespread fear by a society or state about a potential rise of communism, anarchism, or radical leftism. The term is most often used to refer to two periods in the history of the United States with this name. The First Red Scare, which occurred immediately after World War I, revolved around a perceived threat from the American labor movement, anarchist revolution, and political radicalism. The Second Red Scare, which occurred immediately after World War II, was preoccupied with national or foreign communists infiltrating or subverting U.S. society or the federal government…
…the Red Scare was “a nationwide anti-radical hysteria provoked by a mounting fear and anxiety that a Bolshevik revolution in America was imminent—a revolution that would change church, home, marriage, civility, and the American way of life”…
If any of this sounds familiar within the context of current political debate in the U.S., well, it should. The same argument has been fomented now for 100 years. Hysteria about the creeping plague of socialism undergirded the Cold War, our disastrous policies in Latin America, and the war in Vietnam. The hue and cry of those terrified of socialism and its big brother communism has motivated the expenditure of trillions of U.S. dollars and spilled the blood of tens of thousands of our young men. The damage worldwide is incalculable.
So what exactly should we fear about these philosophies of social order? For one thing, we should avoid conflating the differing ideas. Socialism is not communism. Democratic Socialism is not Socialism. All Societies employ socialism to some degree. For example as a minimum in the United States: the public library, public works, social security, the military, the fire department, police, health care (state hospitals, Medicaid, and Medicare). All of these functions and more can operate quite well under a capitalistic democracy.
Countries that have a strong central government tend to exhibit more acceptance to social programs. The idea that people can do more as a group rather than as individuals is accepted by the population under a strong central government and are more willing to surrender certain personal rights. In North America, two similar countries can be compared. Canada, for example, has a strong central government as evident in her national gun laws and criminal codes applied across all provinces and territories, and at the political level a healthy socialist political party…
The United States, on the other hand, has strong state rights over a central government resulting in various gun laws and criminal codes across the country, and does not have a party with socialist leanings (although the Democratic Party is often referred to as liberal). Therefore, individualism is a characteristic in the United States that is highly regarded and individuals are less likely to surrender certain personal rights. Social programs greater than the absolute minimum are considered charity at best and at its worst seen as diluting individualism and reducing personal wealth.
Americans, therefore, view socialism as a threat to their individualism and coupled with the McCarthy Era’s effective propaganda have developed an unrealistic definition between it and communism supported by fear.
Face it. We’re no longer a society dominated by small close-knit communities where caring neighbors or a church provided care for those in need. Many of us don’t even know our neighbors. Neither churches nor charitable giving offer systematic methods of determining whether someone is truly needy or simply playing on sympathies. Nor do local charities have a method to ensure that assistance is available to all who might need it rather than the select few who appear at the church house door. Nor is there any assurance that the amount of support provided by a charity is appropriate to the need at hand. Charities themselves are often cookies jars raided by their operators.These are the exact reasons a federal system became vitally important as our nation grew beyond its early days of small rural communities.
While we thumb through our Twitter feed or view video from around the world, why do we expect that despite all the advances in technology and global economies that we’re somehow able to exist socially in a previous century? We are not what we were in 1850 or 1900 or even 1950.
As for that mythical freedom to pursue our fortunes, it’s time to recognize that those days are long gone – if, indeed they ever existed. There is no free land given to veterans of war or government projects, no expanses of virgin timber, no undiscovered gold. Our population in 1800 was 5,308,483. Now it’s 291,421,906.
If a rich man can afford five houses, two yachts, and countless other luxuries, why is it a hardship to take enough of his money so that he can only afford two houses and one yacht? Chances are high that he didn’t create that wealth by himself but rather workers hired at the lowest possible rate of pay in order to profit off their labor. Or he inherited his fortune from someone who did the same.
If a poor man is homeless, what do we do about it—let him die on the street?
If a newborn is the one out of 33 born with a medical problem like a heart defect, spina bifida, cleft palate, clubfoot, or congenital dislocated hip, and her parents have no medical insurance, what’s the right thing to do?
If people don’t have enough to eat, do we feed them?
If we are faced with a life-threatening illness, should we lose our home and everything we own to get medical care?
Is it truly our morality as a nation to allow the pharmaceutical industry to gain billions in profits while forcing the poor to die without the medication they need to survive? To allow doctors to live like royalty? To allow hospitals to generate profit off the sick and dying?
What is socialism, anyway? By its old definition, a socialist economy was owned by the people. Factories, offices, and industry in general were either worker cooperatives or government owned. No one in the U.S. except perhaps the extreme left advocates for such a system. The problems of this approach included worker apathy and potential for corruption, not that capitalist systems don’t suffer similar downsides. The benefit was that everyone had means of support and a job to do.
A new approach to social problems is called democratic socialism. Let’s look at what that means.
…in many of the societies of Western Europe which have adopted progress toward democratic socialism, productivity, standards of living, incentives, and markers of personal happiness and security are very high. Social democracy is a kind of socialism that tries to mix parts of socialism with capitalism. In this system, the government takes wealth (money) from the rich and gives it to the poor… but despite there being more government control and less chance to make a very large amount of money, people can still run their own businesses and own private property. Unlike communism, where all private property is taken to be owned publicly, people and businesses pay taxes on their property, and this money is spent on public services after taking out the costs of running the government and collecting the taxes. 
We as a democratic nation have an ongoing opportunity to craft a society that allows for entrepreneurship while also providing a safety net for those who need our help. We’re already pretty far along this path but much more work remains to be done. The question is, do we go backwards now, undo laws governing labor (sick leave, vacation time, 40-hour work week, workplace safety, retirement benefits)? Cancel policies providing food, medical care, and minimal living support for the disabled and poor? Do we go back to subscription schools where only those who can afford it are able to educate their children?
Or do we make clear-eyed decisions about how to best provide an equitable existence for our fellow man? Because, yes, we are our brothers’ keepers. We live in a nation still rich in opportunity. We’re not stupid. We need to approach these questions with open minds and do what we as Americans do best – move forward with meaningful solutions. That’s what will make America great.
Further reading: Saving Capitalism, by Robert Reich
“Perhaps no one is better acquainted with the intersection of economics and politics than Robert B. Reich, and now he reveals how power and influence have created a new American oligarchy, a shrinking middle class, and the greatest income inequality and wealth disparity in eighty years. He makes clear how centrally problematic our veneration of the “free market” is, and how it has masked the power of moneyed interests to tilt the market to their benefit.
“Reich exposes the falsehoods that have been bolstered by the corruption of our democracy by huge corporations and the revolving door between Washington and Wall Street: that all workers are paid what they’re “worth,” that a higher minimum wage equals fewer jobs, and that corporations must serve shareholders before employees. He shows that the critical choices ahead are not about the size of government but about who government is for: that we must choose not between a free market and “big” government but between a market organized for broadly based prosperity and one designed to deliver the most gains to the top. Ever the pragmatist, ever the optimist, Reich sees hope for reversing our slide toward inequality and diminished opportunity when we shore up the countervailing power of everyone else.
“Passionate yet practical, sweeping yet exactingly argued, Saving Capitalism is a revelatory indictment of our economic status quo and an empowering call to civic action.”
July 8, 2015
“…Poverty causes nothing but hardship and struggle for the people. Children who grow up in poverty have poor health, poor hygiene, poor diet, poor housing, lousy experiences at school (as evinced by higher absenteeism and lower scholastic achievement), more behavioural and mental problems, and long term employment difficulties. Adults who are poor have the same difficulties as their children, getting sicker more often, being unemployed for longer periods, taking more time off work, living shorter lives, and so on. There is no doubt about it, being poor is a liability: it causes disability, disease, and even death…”