I’m firmly convinced that protesting the Senate’s confirmation vote to place Brett Kavanaugh on the Supreme Court is a waste of time. Many of us saw this exact development looming back in 2016 with the election of Trump to the presidency. Putting conservative judges on the high court has been the primary goal of the far right for decades.
All manner of maneuvering has gone into saving the fetus, that pre-human internal development unique to women. The interests of corporate wealth have long since learned how to use this hot-button issue to inflame the religious right, driving voters to the polls. The result has been the increasing power of the One-Percenters to influence politics for their own gain. Thus we have Trump, a One-Percenter, appointing conservative justices who fulfill this fetus-obsessed promise.
One wonders what issue the One-Percenters will use to control the right when Roe v Wade is overturned.
The movement toward tamping down women’s rights didn’t start with the protest against Roe v Wade. It has been ongoing since well before women won the right to vote in 1920. Conservative men and women opposed voting rights for women based on strongly held beliefs which continue to echo through conservative views today.
There were several concerns that drove the anti-suffrage argument. Anti-suffragists felt that giving women the right to vote would threaten the family institution …that women’s highest duties were motherhood and its responsibilities. Some saw women’s suffrage as in opposition to God’s will. [Many opponents] shared a religiously based criticism of suffrage and believed women should be only involved with …children, kitchen and church. Some anti-suffragists didn’t want the vote because they felt it violated traditional gender norms.
There were also those who thought that women could not handle the responsibility of voting because they lacked knowledge of that beyond the domestic sphere and they feared government would be weakened by introducing this ill-informed electorate…
… Anti-suffragists claimed that they represented the “silent majority” of America who did not want to enter the public sphere by gaining the right to vote…
[After 1917], the anti-suffrage movement focused less on the issue of suffrage and began to spread fear of radical ideas and to use “conspiratorial paranoia.” Suffragists were accused of subversion of the government and treason. They were also accused of being socialists, “Bolsheviks” or “unpatriotic German sympathizers.”
Anti-suffrage movements in the American South included an appeal to conservatism and white supremacy. In Virginia, the National Association Opposed to Woman Suffrage chapter even linked race riots to women’s suffrage.
The idea of women as flawed humans in need of male control rests at the foundation of Abrahamic religions and most early world cultures, so it’s not surprising that women’s suffrage and subsequent gains of women’s rights are painted by the same brush. It all goes back to mythological Eve and her temptation of Adam in the Garden of Eden which caused God to banish the couple to the mortal world where man would labor by the sweat of his brow and women would suffer the agonies of childbirth; “a view that women are considered as bearers of Eve’s guilt and that the woman’s conduct in the fall is the primary reason for her universal, timeless subordinate relationship to the man.”
We can’t examine prehistory to unveil the root causes of such ideas about women, though many have tried. Were early tribal cultures primarily matriarchal along the same lines as other mammalian species? In this theory, subjugation of women occurred when men serving as warriors in early civilizations conquered their rulers, holding women under their control thereafter as a result of superior physical strength. Possibly evolution has played a role by the forced attrition of women who rebelled against their larger, stronger male overlords and either died at men’s hands or suffered rape, abuse, and the loss of offspring in situations where the woman alone could not feed herself or her children. Thus the genetics of originally-dominant women dwindled.
Arguably, in the modern first world where men and women are educated equally and have gained, at least in theory, the right to equal treatment under the law, whatever happened in the past can be set aside in favor of a new view of all humans. Thus the fervent belief of many modern women that the U.S. Senate would hear the truth of Christine Blasey Ford in her testimony about her ill treatment at the hands of fellow high school student Brett Kavanaugh.
But such a belief would be incredibly naïve and ignores the growing rush to homeschooling and private schools where religion determines the curriculum, now encouraged by Trump’s education secretary Betsy DeVos. We haven’t come that far, not when it’s been only 100 years since women gained the right to vote and less than fifty years since women gained the legal right to determine what happens inside her own body.
Not when 4,000-plus years of civilization record the systematic suppression of women in all avenues of life, owned by men for the purpose of bearing children and keeping the home fires burning.
Not when so many women want to be owned and reject the idea of being independent.
Conservatives, by nature, want to hold onto the past. In times changing as rapidly as the 20th and now the 21st centuries – from horse and buggy and subsistence farming to cell phones, bionic limbs, and worldwide Internet – a sincere fear grows deep in the hearts of those who only want to maintain the existing order of things. It’s no surprise that something as fundamental as the subordination of women would serve as one of the guideposts of modern conservatism. It follows then that the primary outrage over women’s rise to equality would nestle in her womb, formerly the property and future of male power.
So it’s not about Kavanaugh. It’s not about Christine Blasey Ford. It’s about the last institution of the United States government that must be converted to a conservative view in order to put the genie back in the bottle. That this conversion violates the fundamental premise of the judicial branch of government flies past in the rear view mirror in this increasingly frantic need to cling to the past. Any corruption of the Founding Fathers’ intent is justified.
The problem isn’t that Ford’s testimony was brushed aside in the rush to fulfill the Republican objective. Despite the heartfelt (45-minute) justification by Senator Susan Collins (R-Maine) for her vote to confirm Kavanaugh, the day will come when Kavanaugh and other conservative justices will face a case challenging Roe v Wade. Whether Collins’ belief in Kavanaugh’s statement that Roe is “established law” is proven justified remains to be seen. Of greater import will be the decisions of conservative justices, all men, in answering the question of how far women have really come.
Are women still lesser than men, unequal and incapable of making the right decision about their bodies and the potential offspring their bodies might produce? Is the reasoning of the 1973 decision still reasonable, that “criminalizing abortion in most instances violated a woman’s constitutional right of privacy, which it found to be implicit in the liberty guarantee of the due process clause of the Fourteenth Amendment (“…nor shall any state deprive any person of life, liberty, or property, without due process of law”).”
I believe Collins ignored the subtext in Kavanaugh’s statements to her about his stance on Roe being “settled law.” He made it clear there were exceptions to established law, that being “rare circumstances where a decision is ‘grievously wrong’ or ‘deeply inconsistent with the law.” It doesn’t take a genius to see the enormous loophole here for Kavanaugh to vote against Roe by citing laws against “murder,” as abortion has been framed, thus seeing legal abortion as “grievously wrong.”
I take comfort in statistics about the ideology of justices which seem to show a moderating effect on initial stances resulting from experience on the high court. This parallels the experience of journalists who, as a result of working on the front lines of social upheaval, become more “liberal” in their viewpoint. Liberal, Progressive — “favoring or implementing social reform,” “moving forward or onward : advancing.” We can only hope.
And vote. Like our lives depend on it.