Henry Doughty Tovey will always be best known as the composer of the music for the University of Arkansas Alma Mater. For everyone who ever attended school there or came to University events like football games, the melodic strains and rich harmonies of that song evoke deeply-felt memories. Without question, Tovey had tremendous musical talent. But that was only a hint at what this man would give to the university, the town of Fayetteville and yes, even the State of Arkansas over the twenty-seven years of his life here.
…Tovey spent the summer of 1909 with friends in Chicago where he discovered the latest version of the Victor gramophone. He immediately purchased one along with a large number of recordings of standard operas including performances by world-famous tenor Enrico Caruso… The gramophone came to serve a key role in Tovey’s grand scheme to offer music education throughout the entire state. Ultimately, his concept caught fire across the nation and even in other places around the world. … Tovey’s growing reputation regarding this teaching method resulted in an article about him published in The Musician, the national journal of music instructors… “The address by Henry Doughty Tovey of the University of Arkansas, which we give in this issue in part, is highly interesting in the demonstration it makes of the wonderful educational power of the talking machine and because it presents such a practical way of working out results. In his plan there is suggestion for every music teacher, for he can use the talking machine in the home and suggest selection of records, and this will have splendid educational results both on the pupil and the entire home.”
…In April 1917, Tovey received notice from Schirmer’s of New York City that their new book, “Energy of American Crowd Music,” would include a chapter about Tovey and his work. No record of this book has been found, but an article thus entitled stated in the preface that “everything we see hear, feel, experience in any way becomes subject matter for music, poetry, painting and sculpture. The things seen and heard in Kentucky or New England or the Ozarks become material for us…”
Much more about this trailblazer in The Music Men of Turn-of-the-Century Fayetteville. Available in paperback, $19.95.
As chronicled in the massive history of Fayetteville’s music scene, the 1970s overflowed with great music that echoed down the length of Dickson Street. The Charles Tuberville Band was among them.
Charles Tuberville Band
Charles Tuberville became hooked on the guitar after watching an older cousin plug his “machine” into an amp and began playing a song by The Ventures. Then when The Beatles took rock n’ roll by storm, that changed everything. Charles got his first guitar, an electric Harmony Bobcat, for Christmas in the 7th grade. “‘At the time, I was playing trumpet in the school band. The day I got my electric guitar, that trumpet never again came out of the case,’’ he recalled in an interview for Blues News.
His Fayetteville band formed in the early 1970s and played popular clubs like Notchy’s and The Library. In 1976 when the Brass Monkey took over the former Gaslight space in the basement of the Mountain Inn Annex, the Charles Tuberville Band served as the house band. Members of this powerhouse group were Charles Tuberville and Billy Osteen (Cal Jackson still in Memphis) on guitar; Albert Singleton then later Cherry Brooks, vocals; Lance Womack, drums; Jimmy Smith, keyboards; Jim Sweeney (Tulsa), Joe Ellis, bass. Members of this band later appeared in other groups. Charles Tuberville moved to Tulsa in 1979 and went on to ply his guitar craft in multiple formats, performing on an album with Tulsa musician Jimmy Markham including Get Ya’ Head Right (2018) and producing his own album, Somethin’ in the Water in 2019.
Don’t miss these great stories of creativity, ambition, and craziness that permeates the 550+ pages of GOOD TIMES: A History of Nightspots and Live Music in Fayetteville, Arkansas — available at Amazon.com and the local Washington County Historical Society offices.
 Bill Martin, “Charles Tuberville,” Blues News, Sept/Oct 2019, p. 3
My dad, Floyd D. Pitts, didn’t fit a traditional male identification, not that he wasn’t fully male. His talent for music set him up for ridicule and bullying by his two older brothers. He hated the fields of cotton where, as a child, he was once flogged with a cotton stalk by his mom for sleeping at the end of a long row with his bag only partly filled. He was eight years old. It was a lesson in working to survive, and he never forgot it.
His high school diploma from Morrow, Arkansas, hardly counted when he entered college on a music scholarship. He’d already been part of a popular men’s quartet with classmates from high school performing regularly on Fayetteville’s KUOA, Voice of the Ozarks radio station. He played piano and fiddle, and also taught singing school. A makeshift piano tuning hammer had been fashioned from a tie-rod end by his blacksmith father because invariably when Floyd showed up at some rural church house to teach shape-note singing, the piano needed tuning.
Time in the U. S. Navy during World War II gave him the opportunity to later obtain a master’s degree as well as hours toward a doctorate. After the war, he returned to Rogers (Arkansas) to again teach choir and band. Another forty years would pass in this career, at Fort Smith in the 1950s, then Miami, Oklahoma until 1967, then part time at Westville, Oklahoma and Lincoln, Arkansas, until he retired from teaching.
From the early 1960s on, however, he advanced his moonlighting career of piano tuning and repair, which he took up full time once he left Lincoln schools. And while I had been his student in the Miami schools band, my first opportunity to work at his side came with the piano business. And it was here that we stepped outside the normal father-daughter roles.
He didn’t treat me like a girl. I remember that even as a youngster, when he was trying to remodel an old house we lived in at Fort Smith, he’d show me how to drive a nail or spread mud on a sheetrock seam. When I began ‘helping’ him in the piano business, he didn’t pay attention to whether my nails would get broken or if my feet were cold. He’d say “Come hold this clamp, sis,” or “Get that Phillips and come over here.”
I learned so much this way, not only how to repair and rebuild these complex instruments called pianos, but how to refinish wood whether solid or veneered, how to mix stains to get rid of red tones, how to smooth off delicate veneer edges with 220 grit sandpaper. If I had a shop today, there’s no end to the kinds and numbers of projects I could pursue and conclude with pleasing results.
Most women don’t get that kind of education.
Maybe he realized he wasn’t a “traditional” male in the sense of muscles and macho. Maybe he realized I wasn’t a traditional female in the sense of lace and flirting and whatever else defines that sort. Maybe he didn’t realize any of that but rather just moved forward through time with the work his hands could do well and the concept of work as an honorable and necessary pursuit.
I learned more from my dad’s view of the world than from my mom’s. Oh, I washed dishes and hung clothes on the line and changed my little brothers’ diapers. I sewed most of my own clothes through high school. Gardening, milking goats, keeping chickens—those were also part of my education through mom. But none of that really meant much in the greater world of the late 20th century when a woman might need her own income.
Whereas my mom’s social circles didn’t reach much past her extended family, my dad had to learn how to interact with the greater community despite his rural background. He’d have a social drink, laugh at jokes, and recruit band parents and faculty to help sell snow cones to raise money for new band uniforms. It was his charmingly open approach to people that showed me how to build a social network that became an essential part of a thriving thirty-year career as a piano tuner/technician.
If he thought I could lift one end of a 1910 upright piano, who was to say I couldn’t? If he could dig mouse nests out from under piano keys or drill through the cast iron plate to insert lag bolts in restoring a pin block to its correct position, then so could I. I was stronger than I knew, more mechanically minded, my hands—like his—able to tug strings made of cold drawn steel into the right position on a tuning pin.
I admit to occasional worries that I had lost all chance of being a ‘real’ woman. What woman crawled under a grand piano to refasten the pedal lyre? In 1982 when I passed my Piano Technician Guild exams for registered tuner/technician status, there were less than two dozen women in the field. Plenty of customers would open their door at the appointed time and express shock at seeing a female tech. My hands weren’t delicate with slim fingers and manicured nails, but rather slightly rough tools used to create a well-tuned musical instrument.
But then, even as a child, I never felt feminine. The mysterious talent by which a female might lure a male into courtship totally escaped me. My body didn’t cooperate with the idea of feminine wiles, but rather expressed itself in somewhat androgynous terms—tallish, fairly flat-chested, angular. Interestingly, my dad too seemed somewhat of an anomaly in his family, handsome, lithe rather than muscled. Did he recognize, at least subconsciously, that we both didn’t quite fit the mold?
Nevertheless, I enjoyed my share of love and marriage, cherish my three children, and never turn down a romance novel–unless it’s poorly written.
As his oldest, I gained my dad’s attention first and perhaps it was only the bond of fatherhood that propelled his urge to teach me what he knew. In his heart, he was a teacher more than anything else. He was also an artist—a bass vocalist who could track any part in a four-part harmony, a clarinetist, and a pianist who loved to pound out the keyboard version of jump music like “Bugle Call Rag” or marches like “Under the Double Eagle.” He cherished his role as both a composer and a conductor who pushed his students to produce excellent music whether Sousa marches or Copland’s Appalachian Spring. It was natural for him to insist I learn piano, clarinet and oboe and how to sing alto, and to teach me how to shim a cracked soundboard and identify the difference between real ivory and early celluloid keytops.
All five of us kids learned music. Both my brothers earned master’s degrees in that field. Sadly, I was the only one privileged to work with him in the piano trade and see the broader side of him than as just a parent.
Whether by conscious intent or as the consequence of his personality, my father allowed me to be me. He encouraged me in skills that were beyond anything considered traditional for a female. His open-mindedness about the life choices of his oldest daughter freed me from any sense of duty to the stereotypes that so often limit women.
Today, fifteen years after his death, I appreciate him more than I was ever able to express while he lived. Thanks, Dad.
One day. That’s all I ask. One day for us to recognize how much we’ve come to depend on and simultaneously disregard music. And to think about life without it.
One day without music in the doctor’s waiting room, the supermarket, the car repair shop. One day in silence while driving, while eating lunch at our favorite café, while having our hair cut. One day to live without a buffer against other people’s conversations, without music’s unique ability to suspend us in our own cocoon while noises of our increasingly crowded world batter us on all sides.
Think about television shows and movies without music to hype the suspense, give us auditory clues about what might happen next and what to feel about the images we see.
Like the old saying that familiarity breeds contempt, music has become so pervasive that we don’t even notice it anymore. Don’t notice, rarely appreciate, and generally don’t support in all the ways that are necessary for it to continue to be a viable art form.
Observers in the business world have warned us. Forbes published an article last year discussing how the music industry is putting itself out of business. Another commentary appears in a short documentary “that reveals the dramatic collapse of the music industry and the unintended consequences the internet revolution is having on creators of all kinds.” The warnings are out there.
Musicians don’t just pick up a guitar or sit down at a piano and magically start producing music. As any parent determined for his/her children to learn piano can attest, years of hard work precede the success of most musicians—learning the names of the lines and spaces, the rhythm designated in key signatures and variously shaped notes, the harmonic requirements in melody and supporting cast of chords in certain sequence.
Aside from the basics of learning to read music, there’s the even more challenging work of learning to express music through voice or an instrument. Applying all ten fingers in opposing motion to a keyboard with 88 keys. The difficulty of reeds and mouthpieces. The fingering of certain saxophone keys to produce an “A” versus an “F”. Mastering intonation—is it sharp or is it flat? Singing for hours a day without destroying our vocal cords. Keeping a steady rhythm, something we depend on drummers to do with both hands and both feet at work.
Do we appreciate musicians? We think we do. We watch the Grammy’s. We listen to the results of their long labor. We might spend a few bucks for a CD, but more often we’re eager to download music for free. We might spend a few dollars for concert tickets, but really, how often do we attend concerts?
Not so long ago, we might have routinely paid a modest sum to enter a club offering live music. Once inside the venerable establishment, we would have kicked back, welcomed a few friends around the table, and eagerly awaited that first slam of the snare, the reverberation of a guitar. Music would flood the room, its driving rhythms and wild harmonics hitting us in the gut and transporting us to a place outside of time.
Now clubs mostly don’t pay bands to play. They say patrons don’t want to bother with a cover charge, don’t expect to hang around for long. Patrons are about their phones, texts from friends who want to meet somewhere else. They’re not invested in a band or a place. Anyway, they can get music free whenever they want.
Where do they expect that music to come from? Bands don’t form out of thin air and suddenly play a big hit. Bands need instruments and they’re not cheap. Bands need places to practice which usually involves paying rent for rehearsal space. Bands need venues where they can offer their performance, feel the audience’s response, and go back to the practice room with a better idea of how to do better. Any climb up the charts is a path of trial and error—better bass lines, a more unique guitar riff, more compelling lyrics. Even touring to build audience rarely pays for itself. Hauling a trailer full of gear and finding a place to sleep for two or three months on the road is a towering success if it breaks even.
These are musicians at work, learning how to express an intangible idea, a heartfelt emotion, how to draw audiences into a new vision. They are participating in an art form older than history, universal among all races and cultures, key to exploring the mysteries of creation.
My concern is not just about popular music. Much of what we hear in movie soundtracks and even in television commercials is ‘serious’ music. Like, violins and trombones and percussion. Symphonies are slowly disappearing from our communities. College music departments continue to shrink. If we just removed ‘serious’ musicians from our daily diet of music, big gaps would open up in our need for constant sound.
Do we need constant sound? What is so terrible about pushing a grocery cart down a store aisle without music in the background? Would it wreck our day if we jogged without earbuds? If we drove to work in silence?
Is it fear of overhearing other people talking? Is it really that we need to be constantly entertained in ways we only dimly acknowledge, if at all?
Is it the need to stamp out the ongoing dialogue with our inner self, to block our feelings, to ignore the warnings and expressions of our subconscious?
How did we migrate from worshipful attention to musical performance to this ho-hum disregard?
Why do we need music?
“Music gives a soul to the universe, wings to the mind, flight to the imagination and life to everything.” ― Plato
“If I were not a physicist, I would probably be a musician. I often think in music. I live my daydreams in music. I see my life in terms of music.” ― Albert Einstein
“Music is the shorthand of emotion.” ― Leo Tolstoy
“Music was my refuge. I could crawl into the space between the notes and curl my back to loneliness.” ― Maya Angelou
“After silence, that which comes nearest to expressing the inexpressible is music.” ― Aldous Huxley
“Where words fail, music speaks.”― Hans Christian Andersen
“We are the music makers, and we are the dreamers of dreams.” ― Arthur O’Shaughnessy
“Music produces a kind of pleasure which human nature cannot do without.” ― Confucius
If you ask someone what music does for them or why they like music, no doubt you’d hear responses like some of these cited above. Yet how does that appreciation manifest today? Audiences talk through performances. Amplified music aids and abets this disregard by blasting out sound louder than the crowd murmurs. The routine background music in elevators, stores, cars, and every other possible venue leads us to assume that we’ll always have a soundtrack for our lives.
We take music for granted. We pay little attention to the very real struggle of musicians. We expect to flip a knob or press a key and have instant, free music. We have no idea how our lives would be different if we didn’t have music.
So let’s turn it off. One day without music. Let the silence echo through.
Then let’s pay attention to what we need to do to ensure that music regains its respected and vital role in our society. Let’s have more silence instead of constant soundtracks so that when music appears, we pay attention. Let’s make sure our children learn music in school even if we have to sacrifice part of the athletic budget. Let’s patronize clubs that host fledgling bands and welcome the opportunity to pay a modest cover charge. Let’s attend local band and symphony concerts and donate to their organizations. Let’s be willing to pay more for our Pandora or other streaming services and discourage our family and friends from free downloads.
Otherwise, we might wake up one day and find there’s no music to be heard.
Feedback from readers of my novel Chroma: Light Being Human has revealed the need for some clarification. Specifically, there’s an issue with the character names, which are a series of numbers along with color names. As one reader said, the numbers made it hard to remember the characters and reminded her of the Dewey decimal system.
While her point of reference here might have something to do with her career as a librarian, I realize that many readers may not ‘get it.’
So here’s the thing. The characters are manifestation of sound and light. The numbers refer to frequencies of sound waves as measured in Hertz. The light is broken into the spectral array of the rainbow. They are called the Aspects of Chroma in the story because they are aspects of electromagnetic and sound energy, ‘chroma’ meaning ‘chromatic’ as in all the notes of a musical scale and also ‘chroma’ meaning color.
With the main character B4 Indigo, her frequency of ‘B’ refers to the note in our Western musical scale that falls on the keyboard just below Middle C. But as most know from exposure to keyboards, there are several ‘B’ notes on a keyboard. B4 is the 4th B when you start counting from the bottom. Her kinsmen are all the B range; the next B up the keyboard would be B5.
B4’s color is indigo, a bluish purple color at the far end of the electromagnetic spectrum of visible light between 420 and 450 nanometers. At this point, she is the fundamental waveband, a role that drives her story.
Several connotations of Indigo as a spiritual aspect, as a cited in Wikipedia, are:
The color electric indigo is used in New Age philosophy to symbolically represent the sixth chakra (called Ajna), which is said to include the third eye. This chakra is believed to be related to intuition and gnosis (spiritual knowledge).
Alice A. Bailey used indigo as the “second ray,” representing “Love-Wisdom,” in her Seven Rays system classifying people into seven metaphysical psychological types.
Psychics often associate indigo paranormal auras with an interest in religion or with intense spirituality and intuition. Indigo children are said to have predominantly indigo auras.
People with indigo auras are said to favor occupations such as computer analyst, animal caretaker, and counselor.
To an aware reader, these spiritual connotations add depth to the understanding of B4 Indigo’s character and her role in the story of Chroma.
The premise of Chroma is that light energy traveling through space/time sought the experience of embodiment. In reaching the threshold of this pursuit, they came into the physical by forming in sound and color light energy. Their explorations after this threshold comprise the rest of their story, at least to the point of full embodiment. If I live long enough, I hope to write a couple more books that continue this story line into the year 2540.
I hesitated to delve into these details in any kind of preface for the book and hoped that readers would be able to enjoy the story by accepting the character names such as B4 Indigo, D3 Red, A4 Blue, etc. But I concede that these names especially in their full presentation as B493.883 Hertz or D293.665 or especially B4’s ancient partner F369.994 (F-sharp) may not immediately appear in an understandable way to the average reader. For those who don’t have a musical background, I can only say that B and F-sharp are acoustic partners in what is called a perfect 5th, and conversely, they are a perfect 4th, thus their inescapable partnership in acoustical phenomena.
Similarly, Indigo and Yellow are complimentary on the color wheel. In the mid-1600s, Isaac Newton linked the seven notes of the Western scale with the array of prismatic colors. In painting, complimentary colors yield useful applications. For example, when painting in yellow or gold, to create shadow effects, the artist would not darken with gray or black, but rather indigo or purple.
A reader’s understanding of these arcane details is not necessary to enjoy the story of Chroma. But for those like the librarian who are frustrated by the apparent nonsensical nature of the naming, hopefully this explanation will be helpful.
Chroma wasn’t an easy story to write. How do you assign emotion to sound and light? The main characters can’t cry or hit or sleep, at least not for several millennia. Yet emotional responses and physical actions form traditional elements in fiction, so that norm further complicates the telling of this alternative-history story.
I wanted to present a creation story of humanity on Earth that explored possibilities of extraterrestrial influence that didn’t involve little green men. Some form of man does appear, but those are visions of a future or a past that isn’t fully revealed. I also wanted to express the idea that music and its deep appeal to us on a non-verbal level suggests that there may be more to our connection to musical tones than we have previously known. Same theory applies to our appreciation of color.
Chroma is a story that wouldn’t go away. I chewed on it, wrote it, tossed it, recreated it and labored over it for over twenty years. I’ve never been completely happy with it. I’m tormented with the second book, partially written, elusive, and inescapable. I have to do it, so please–wish me luck!
I tried. In my first published book, Notes of a Piano Tuner, I wanted desperately to convey the thrill of hearing a certain piece of music played on a freshly tuned piano. Everything about that time and place added to the intensity of those few bars—an old wooden church house twenty miles out a dirt road in the Arkansas Ozarks, an old upright piano that had somehow survived a century of use to remain remarkably musical, and a rainy late spring afternoon. As the storm front moved on to the east, a green cast permeated the outside air. A wasp buzzed against the nearby window, one of those tall narrow windows with watery glass common in old churches where they needed the light but didn’t want congregants distracted by whatever went on outside.
Moist air carries sound waves better than dry air. The combination of moist air, the resonance of the old church, the magical ancient piano, and the harmonies of that particular music transcended anything I could say with words. The waves rolled up from the soundboard, bounced off the high church ceiling, and resonated through my chest like a physical force.
Well, it was a physical force.
My hair stood up. I got goosebumps.
There’s something about fourths and fifths that does it for me. And old hymns, which make full use of fourths and fifths. Simple, basic harmonies.
An acoustic physicist could probably explain it. The mathematics of tuning never quite penetrated my skull. My dad taught me to tune by ear. I didn’t want or need to understand that when a string produced a fundamental pitch, say the note ‘A,’ it also formed partials. Partials were, predictably, partial vibrations of the string which produce other pitches. So for the note ‘A’ vibrating along a single string, the partials also vibrated in tones of fourths, fifths, other octaves and so forth up into an entire overtone series.
For more than you ever wanted to know about overtones, check out this article.
Complicated stuff and mostly irrelevant to a tuner who works by ear. My dad, I, and now my son understand these things internally.
To the point, the strings on the old upright in that church still created perfect overtones. As those chords rolled from my fingers, the overtones blended with the fundamental notes I played to create such a rich experience that I actually got tears in my eyes.
I wanted to share that. When I wrote that story, I tried to think of how to convey my experience. I considered writing the actual music on the page, but unless someone knew how to read music, that notation would mean nothing. I blathered on about feeling the effects of the music but that alone wouldn’t make someone’s hair stand up.
I ended up writing the words that accompany that particular sequence of music thinking that if someone heard the words, they would hear the music.
Well, maybe some did. But unfortunately, most readers evidently took the meaning of the words as the message I wanted to convey and never heard the music at all.
Wrong. Not even close. I didn’t want the message of the words to have anything to do with my story. The message of the words wasn’t my message. In fact, they were about as far from my intent as they could possibly be.
The words were “Amazing Grace, how sweet the sound,” etc. I wrote the entire first verse, because those were the notes, the harmonies, the chords and overtones of my experience.
As a result, a lot of readers of my book assumed that I had been ‘saved.’ That my awestruck experience resulting from that loaded afternoon had to do with finding God, getting religion, and all the rest of that stuff.
I’m sorry. That’s not what I meant. Not what I meant at all.
And it strikes me now that religion is a lot like that, all about the words without hearing the music.
From the desk, orders issue forth. Bits of paper and ideas settle into orderly stacks. Drawers open to reveal white paper, envelopes, pencils and pens, erasers, rulers, paperclips, checkbooks, random rubber bands and ephemera relevant to the civilization of mind.
The top of my father’s desk curved down at the front and back in a streamlined Art Deco style going out of fashion in the mid-Forties when my mother bought it for him. She purchased the desk new at a hardware store in Rogers, Arkansas, two years before I was born. It remains in the family household seventy years later.
The image of him sitting there with his big stubby fingers busily typing away on his massive old Royal typewriter stays in fresh my memory. Curses muttered in his deep rumbling voice signaled a mistake that required laborious erasures. Sometimes the errors ran so deep that the paper would be ripped from the carriage, accompanied by a mechanical zipping sound as the cylinder spun.
How satisfying, that ripping sound. The end to it, for once and for all! A new sheet of paper! A new start! And then the keys would tap again, clickety-clack, as he pursued the project at hand. A letter to a band parent? A notice to be posted on the bandroom bulletin board?
A bold red band graced the top border of his Bi-State Music Festival paper. It came in wrapped reams redolent of printers’ ink. Documents issued forth—letters to other band directors in the region, schedules of competing bands, ensembles, and soloists. I remember the watermarks on the heavy bond paper, the matching envelopes, the anticipation permeating our house as the festival neared. This was my father’s prize project for his years at Northside High School in Fort Smith, Arkansas.
Then there were the hours, late into the night, that he bent over pre-lined manuscript paper with his quill of India ink to join the lines into a musical staff. His practiced flourish produced treble and bass clef signs, quick jots of ink for quarter notes, and quirky flags at the top of the note stem designating its status as eighth note or sixteenth. The side of his hand brushed the heavy manila paper as quarter note rests took shape or as a long slur line arced over two measures.
His concentration palpable, his cigarettes burned down to the filter in the wide glass ashtray. There were the groans and curses when his efforts went awry, when the ink bottle spilled or the muse stopping whispering in his ear. When real life demanded his attention to wife and children, the lawn that needed mowing, the bills past due. An artist at heart, he never fully accepted his role in the world of the mundane.
Command center to the world around us or doorway to the ether of creation, desks are the place where business is done. Here I utter my own curses at the petty requirements of temporal life. Can’t you see I am far away, the whispers of characters and scent of distant meadows flowing from my fingertips? Yet the desk is not only the arena of creation but also where I organize my world, establish schedules for my time and finances, and write letters to compliment the helpful and excoriate the stupid. Here I sit to stare out the window as memories and worries rush onward, ever onward, in my unruly thoughts.
Now the world unfolds on my computer screen. Words scroll across virtual paper, easily erased and corrected. No more ripping paper from the typewriter. How much more music could my father have written with the tools of modern times? Playing a simple phrase on a digitally-connected keyboard would have produced perfectly crafted notes on a virtual page, no ink required.
Maybe the result of such ease in the mechanics of creation is that we are now drowning in a sea of mediocre art. Perhaps we were better served with pages ripped from typewriters and music penned with India ink. When the need to tease out a deeply held emotion, find words that best describe, or form scenes that best reveal, I drag out the paper. It sits expectantly on the desk, this thick pad of white paper. Sometimes even the use of a pen is too facile, and I dig up the Number 2 lead pencil. It makes a satisfying sound as my hand forces the tip over the paper.
What I write on paper with pencil is different from what appears with keystrokes on a digital keyboard. The words are more carefully chosen. The shapes of letters carry significance. The words have real weight and I use them in new ways, unexpectedly poignant.
I am at my desk with paper and pencil. I can see my father bent here, his profile etched against the dark of night in the light from his desk lamp. His quill scratches across the page.